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Something to Think About

    "I am" is the name of God.
    God is none other than the Self.
    Ramana Maharshi


    To teach us how to live without certainty, and yet without being paralyzed by hesitation, is perhaps the chief thing that philosophy, in our age, can still do for those who study it.
    deism.com


    Driven by the forces of love, the fragments of the world are seeking each other, so that the world may come into being.
    Teilhard de Chardin


Archive for January, 2007

Freedom Now Journals

January 26, 2007
Freedom Now is the weekly journal news from www.philosophyoffreedom.com.

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Dear friends,

This is the first edition of our new Philosophy of Freedom journal news entitled Freedom Now. It is News and a list of recent Journal postings from www.philosophyoffreedom.com.

12 journals were submitted this week of which some are featured below. The journals are a record of insights and experience that can be posted to the web site by anyone.

The journal news name Freedom Now captures the spirit of the writers here which is to encourage each reader to strive for that freedom not granted from without but achieved within by the activity of our individual spirit now.

read more

Wait, There's More!

Thanks for stopping by to see what all the fuss is about. I hope you enjoyed it! If you did, and you'd like to be updated whenever I publish a new post (totally randomly, but never more than once or twice a week) you can subscribe - for free - and receive regular updates. To receive updates by email, simply complete the Subscription Form in the top right hand corner of every page or, if you're so inclined, click here for the main RSS feed.

And if you want to leave a comment at any time - even if it's just to say hi - you're more than welcome - just leave your thoughts in the block at the end of every post. I look forward to hearing from you. Thanks again!

Oh, and before I forget, you really should read my Why I Blog post. It might numb the shock of some of the heretical things I say!

Rudolf Steiner’s Calendar of the SoulForty-second Week(Originally January 19-25)

This hour of winter gloom

Impels the soul to manifest

Its inner strength,

To guide it into darkness,

Anticipate through warmth of heart

The senses’ revelation.

* translation by John Thomson.

_____________________

In the winter mood of dark and gloom

the soul finds her own strong impulse

to guide herself down into the darkness.

There she can witness

through the hearts own warmth, subtle

harbingers of impending sense revelations.

* translation by Dennis Klocek.

____________________

In this gloom of winter,
my soul’s own strength is revealed
in its yearning urge to pass through
darkness and oblivion—

to feel its way forward—

anticipating the dawn
of sense revelation
through the warmth
of my heart.

* translation by Tom Mellett.

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CONVERSATION: A NEW THEORY OF LANGUAGE

JOIN US FOR A SERIES OF FIVE “LEADING-THOUGHT” ESSAYS
FROM CARL FLYGT’S NEW BOOK

CONVERSATION
A NEW THEORY OF LANGUAGE

Essay One: Group Work with Collective Intelligence

An approach to the question…
“Can spiritual initiation be accomplished by means of free conversation?”
__________________________

Dear Community of Anthroposophical Friends,

I have asked author Carl Flygt to expand upon his leading thoughts on Goethean Conversation for our readership.

To my delight, he has agreed and now you will find the first of possibly five Essays - leading thought studies, below.

Carl describes his book as an extension of Thomas Jefferson’s deep and beautiful idea that a free people, well informed, can be trusted with their own government. For Carl, truly free people are cosmic spiritual beings, angel men and women under hierarchies of even greater spiritual beings, and their government is their conversation. Carl thinks there are actual cosmic laws involved in conversation, involving as they must the free will of individuals, and the impulses of social unity and self-conscious understanding. Carl thinks that if those laws can be described accurately and submitted for a general, critical acceptance, a new form of life on earth, the precursor to future stages of earth evolution itself, will inevitably arise. Today we are seeing the beginnings of that new life form in social phenomena involving collective intelligence and conscious conversation.

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Prophet for his Generation

Christmas was wonderful. All the family at home, although the word has a special meaning here; as a location it was never home to anybody except two old people. But to their kids gathered around together (very rarely) from three other states it’s sort of like home.

Many books exchanged (very informal, very little or no wrapping paper). One that has really grabbed me is called Chronicles (Vol 1). We’ve always known that Dylan was one of the most intelligent people of his generation, although he went to great lengths to disguise it. Just to read his lyrics you perceive the magnitude of his vocabulary.

Chronicles, the little bit that I’ve read so far, seems like an honest confession, what every great man is tempted to do in his latter years. “my grandmother, who lived with us, my one and only confidante” and many similarly revealing comments.

His description of the library of the apartment where he lived with a couple of other alternatives is worth the price of the book. He described in detail numerous of them: Balzac, Foxe’s Book of Martyrs, Thucydides, Thaddeus Stevens, Clausewitz (”he didn’t look like Von Hindenberg, but Robert Burns, or Montgomery Clift” approximate quotation!).

With my limited intellectual background, I’ve never know anybody with that kind of intimate familiarity with such a broad spectrum of literature. In everything he was a cut above those around him.

He especially liked Balzac and Clausewitz. The first was a riot, and the second seemed to have been seriously influential in forming his values. I’ll have to read Clausewitze, not from any great interest in him per se, but to help me understand Dylan.

Dylan has always led to much ambivalence, and ambiguity in my mind; my kids used to sing his songs (and those of his disciples). As pure music he’s atrocious, about the poorest vocalist I ever heard– if you’re interested in serious music.

The book has a reasonable explanation of that. As a struggling young song writer he used to assemble bands to do gigs anywhere there was any money. And his bands always got stolen by somebody with more wampum. On page 44 he wrote, “it was beginning to dawn on me that I would have to play and sing by myself until I could afford to pay a band.” There it is! he never saw himself as a singer, but sang in desperation– the world’s worse singer.

His atrocious voice was like a poke in the eye to serious musicians. I don’t think that was his intention, but it just happened as he described it here. Of course since the forties someone has always made a hit with the teens with what amounts to a good jeer at polite society, in this case music. All too many people maintain that attitude for life, and stunt their careers (and their creativity) thereby.

It came to me that Dylan was for his generation something like Henry Miller was for mine. He liberated us from some of the chains of conventional stupidity that constantly surround us.

Reading it from the 80 year old perspective I found the book uniformly entertaining– and enlightening. His chapter on New Orleans meant a lot to me, going over places that still haunt my youth.

For the last forty years Dylan has understood that he was a former prophet. He’s always been a sad figure to me. Why can’t all my heroes live good proper (and happy) lives?

I wonder who is today’s Bob Dylan?

What is Truth?

Most people understand truth as representational truth, meaning a statement can only be classified as true or false if it refers to or represents something in the concrete world.

Example: “It is raining outside”. This can be checked by going outside to verify whether it is indeed raining. When aspects can easily be seen, we tie our statements to the objects, processes or affairs. This is also called the Correspondence Theory of Truth and relies on empirical representation.

The more complex approach to truth includes subjective truthfulness.

Example: “I am happy”. There is no way of checking the accuracy of this statement without entering into further discussion, since we are assessing a topic which is not represented in the concrete world (or isn’t backed by a Law of Nature).

The difficulty with subjective truthfulness is that not only might I be lying to you, I could also be lying to myself, often without being aware of it myself. In our simplistic example, I could honestly tell you that I am happy (so I am being true to you), but I’ve not admitted to myself that I am not happy (so I am not being true to myself). Is my statement thus true or false?

The amazing fact is that truth alone will not set one free. Only truthfulness will set one free.

Anthros - the new webguide for worlds anthroposophy

For the new webproject:
http://www.anthros.net (New webguide for worlds anthroposophy.)

we are looking for large extension / translation project: volunteers!

check the site for further detailed information.

Love and light,
The Anthros-crew - (whom starts takes on the task to spread checked, correct information in three leading languages.)

Intro to the Divine Economy

In 1973 we moved to D.C. to be a part of the Church of the Savior. I was amazed and delighted to find a lot of radical Christians who seemed to be largely free from the language of Zion. We spent 10 years there and were then “promoted!” to Langley Hill Society of Friends. There we found much of the same, and more; in the many other meetings we’ve visited since then we have found a notable absence of the sort of language used by conventional Christians.

I became aware of the fact that an unspoken division exists between christocentric and other Quakers. Under these circumstances oddly enough I felt a strong inclination to use the language of Zion– perhaps to be provocative. In the past 20 years I’ve used it freely in many meetings, and not yet been called on it.

With this little paper Ellie has given us the gospel without the holy language. For a student of the Bible it would be easy to provide close analogues of most of her statements in biblical language. So we have here two languages setting forth the same realities.

They concern the material and the spiritual world. Years ago Ellie worked as a mainframe manager for a government agency. Among her associates one attractive young man had just married an equally attractive young women when she almost immediately suffered a terrible and crippling auto accident.

Ellie often had occasion to relate to him, professionally and personally. Once she told him that we are both bodies and spirits, and that she was primarily a spirit. He replied that he was primarily a body.

Ellie’s paper can be found at Ellie’s Divine Economy. In it she frames a portal between material and spiritual discourse.

You can help, too

About 5 years ago a woman and her daughter (about 12) came to our Quaker worship group. They obviously shared our values and met regularly with us for a couple of years. Then they found it necessary to work on Sunday, after which we have seen them rarely.

Meanwhile the girl, Megan, became a young women, went to the local Community College, graduated, and is on the point of going on to a four years school.
————-
When George Bush started beating the war drums, a Peace group was formed, with the help of the Quaker group. They became an organization, calling themselves Marion For Peace (Marion is the country where we live). For the past four years they have remained active and conduct a vigil every Saturday on the main street, incurring some encouragement and some abuse from passers by.

This morning the local paper had a story about Marion for Peace— and about Megan. They reported that Megan had gotten permission to start a web site: Marionsforpeace.

That’s grassroots power, friends. Prophetically inclined people could see that coming with the first computer, and then in spades with the internet. If you value anything, you can help to make it happen.

A Short Gem

Life is full of gems if the eyes of your heart are open. Sunday we heard this from Grace, an old Quaker lady (older than me). Grace (years ago) was teaching a class of very young children in a local Sunday School:

They wanted to know how they could hear Jesus. She told them you don’t hear Jesus with your ears, but with your heart. After a while they drew pictures of Jesus, and then went out to play.

A little girl came back, complaining that Doug had scribbled on her picture. Doug followed her in and said “it wasn’t me; it was another little boy that looked like me.)

Grace put her arm around the boy with her hand resting over his heart: “Let’s see if Jesus speaks to Doug.”

….. After a minute Doug said, “I’m sorry”.

Globalization good or bad?

Do the positive facets of globalization outweigh the negative ones?

This question has haunted me since I met Tosh and read his book, Rising Elephant. Tosh believes that soon India and China will be the paramount economic (and even military) powers of the world. Bully for him; although a thoroughly naturalized westerner he’s proud of his Indianism; he’s like a bridge between East and West.

Personally I’m less interested in economic and political pwer than in moral and spiritual power. This reduces itself largely to who has done the most eliminate hunger and poverty in the world.

India and China have been two of the chief beneficiaries of globalization. This gives rise to the primary question: has it promoted or diminished hunger and poverty. On the web we find many people have addressed this, but hard facts are hard to come by.

My initial enthusiasm for glob. was a bit dulled when I learned about the thousands of Central American farmers undercut by subsidized grain in the U.S. and Europe. At that point the question became have more people in the emerging countries (like India and China) escaped poverty than those reduced to it by grain subsidies.

The Cancun Conference of 2003 cast some light on that question.

To be Continued….

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